Jericho On the seventh time that the Israelites circle the walls of Jericho, the priests blow their trumpets and the walls come tumbling down.

Day 82 (March 23): Israelites cross Jordan, Ark parts waters, memorial, circumcision renewed, Joshua bows, Jericho march, walls crumble, Rahab saved

Sweet Publishing / FreeBibleimages.org

Welcome to Livin’ Light’s Bible-In-A-Year challenge of discovering God’s love for us and His purpose for our lives. Here is the format for this great adventure: The daily reading assignment is posted at 5 a.m. After each day’s reading, Leigh An Coplin, the blog host, shares observations and poses questions about difficult passages to Rob Fields, who studied Christian Education at Asbury Seminary and currently teaches Biology in the Orlando area. To start from the beginning, click on 365 Bible Readings and scroll down to Day 1. The reading schedule is taken from The One Year Chronological Bible NLT. 

Today’s Reading
Joshua 3-6
(1406 BC) Click here for a timeline of the entire Bible.

Questions & Observations

Q. (3:13): I like how God uses a parting of the waters again to enter into a new land.  The Israelites who witnessed this miracle at the Exodus are no longer living.  So, it is wonderful that the new generation can see the power of God parting water.

A. Water was an ancient symbol of life giving deities.  By turning the Nile to blood, parting the Red Sea, and the Jordan River, God is demonstrating His power of these other false gods.

Q. (3:17): I thought the Israelites were told to stay a half mile back because of the holiness of the Ark, but here, they are passing by it.  Can you explain?

A. They were told to stay back until the Ark got to the middle of the Jordan and the water receded.  Then they could cross by it.

Q. (4:12): I notice that the warriors from the tribes that asked for the land east of the Jordan instead of west of the Jordan are asked to go first.  Is this sort of a payment of these tribes for asking for the land on the east side of the Jordan River, sort of rejecting the land that God had promised them?

A. As we mentioned yesterday, that was the bargain that Moses struck with the tribes: your leadership in battle in exchange for this good land.  As far as I know, the land on the east side of the Jordan is Canaan as well, so it was part of what God intended for Israel.

Q. (5:2): We have discussed the Lord’s requirement of circumcision of the Israelite males in Day 5’s reading (Jan. 5).  Anything to add here?

A. Yes, this passage indicates that exception had been made for this generation of Israel: those born in the wilderness (i.e. the generation who would take the Promised Land, as opposed to those who died out) were not circumcised, for reasons that are not explained.  The rite is simply suspended for 40 years.  This passage indicates that when Israel crossed the Jordan, the religious observances were reestablished.  Note that after the covenant is reaffirmed by circumcision, they celebrate Passover.  It also tells us that the manna disappears, indicating a closure to that chapter of God’s provision for His people.  My notes also tell me that it was in Canaan that Abraham and his family members were first circumcised, so doing this ceremony in the Promised Land is a way of renewing the covenant relationship that he established.

O. (5:9): I had never thought about any shame the Israelites would have carried from being former slaves.  I guess that would have been a burden to carry and now God somehow took that feeling away.

O. (6:1-5): Remember the discussion about the importance of certain numbers in the Bible?  Seven signifies completeness and fulfillment, and traces its roots back the seven days of creation.  To see other important numbers Rob told us about, see the first answer on Day 3.

Q. (6:25): Will Rahab or her descendants come up again?

A.  I don’t think so, but Rahab’s faith does get her two mentions in the NT: in Hebrews 11 (the hall of fame passage) and James 2.  Not a bad consolation, right?

Song: If you grew up going to church, you probably know this song, Joshua fought the battle of Jericho, https://www.google.com/search?q=battle+of+Jericho+song+video&sca_esv=ba2f71a3923bd7cb&ei=gIDFZfI11NeS9A_l0Zi4Dg&ved=0ahUKEwjy9YSgjp2EAxXUq4QIHeUoBucQ4dUDCBA&uact=5&oq=battle+of+Jericho+song+video&gs_lp=Egxnd3Mtd2l6LXNlcnAiHGJhdHRsZSBvZiBKZXJpY2hvIHNvbmcgdmlkZW8yBRAhGKABMgUQIRigAUjlSVCyC1iJRXAEeACQAQCYAaQBoAHNGKoBBTE3LjEzuAEDyAEA-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&sclient=gws-wiz-serp#fpstate=ive&vld=cid:05a46718,vid:wfPOHQOc3uI,st:0

Shop: Christian shirts get noticed.  Watch conversations get started with these: https://livinlight.org/shop/

Tomorrow’s reading: Joshua 7:1; 1 Chronicles 2:7; Joshua 7:2-9:27

Annual festivals

Day 55 (Feb. 24): Annual festivals: Passover, Unleavened Bread, Harvest x 2, Trumpets, Atonement, Shelters; light for God, eye for eye, Sabbath Year, Jubilee

Welcome to Livin’ Light’s Bible-In-A-Year challenge of discovering God’s love for us and His purpose for our lives. Here is the format for this great adventure: The daily reading assignment is posted at 5 a.m. After each day’s reading, Leigh An Coplin, the blog host, shares observations and poses questions about difficult passages to Rob Fields, who studied Christian Education at Asbury Seminary and currently teaches Biology in the Orlando area. To start from the beginning, click on 365 Bible Readings and scroll down to Day 1. The reading schedule is taken from The One Year Chronological Bible NLT. 

Today’s Reading
Leviticus 23:1-25:23
(1445 BC) Click here for a timeline of the whole Bible.

Questions & Observations

Q. (Leviticus 23:3): I have never heard of the term “holy assembly?”  Is it a church service of some sort?

A. While it is the first time that term has been used, I think, the concept is well established.  The Sabbath is a time for gathering with the community for the purpose of worshipping God.  The people would have gathered at the Tabernacle, and then later the Temple.  As the Jews became spread out among the various nations over the centuries, called the Diaspora, and it became harder to worship directly at the temple, worship sites called synagogues arose in the various cities.  These synagogues will play a major role in the NT story of Christ and the first Christians.  There are numerous references to Jesus observing Sabbath in a synagogue (Mark 3:1 among many), and Paul sought converts in the various cities that he visited on his first missionary journey in Acts (9:20).

Q. In all of these sacrifices, God is so specific.  With Abraham and Jacob, they would occasionally stop and honor God with a sacrifice, but I don’t recall that God told them what to sacrifice.  I wonder if people ever gave their best as an offering, but with no instructions from God.  Why couldn’t the people come up with their own sacrifices/offerings?

A. That’s a good question, and I guess I don’t have a great answer.  My guess would be that the Law was designed to tell the people what was expected of them, as a way to standardize the sacrifices.  The sacrifices were part of the Law that is being established here, so part of the reason we don’t see Abraham and Jacob doing things in that way is because they were not under that system.  We are basically laying the ground rules for a relationship with God that has lasted more than 3500 years.

Q. (23:21): This verse caught my eye.  God said to not do “ordinary” work on the Sabbath.  What does that mean?

A. I would take it at face value: stop the routine work that you are doing to keep these various holidays.  Even if the exact phrase hasn’t been used before, I would take the meaning to be the same.

Q. (23:27): On the Day of Atonement, the people were supposed to “deny themselves” or fast.  Growing up, I don’t remember our church talking about fasting.  Maybe I just wasn’t paying attention to that part.  I know some congregations of believers will fast for a certain thing they are praying for.  Why is fasting a way of worshipping?  When I think about fasting, I think STARVING.  If I am hungry, I can’t think straight.  How can I worship and concentrate on God when I can’t concentrate?  The NT promotes fasting too, right?

A. Fasting is a method of self-denial for the purpose of growing closer to God.  We intentionally deny ourselves food in order to focus on God.  As Jesus tells us, and Satan, in Matthew 4: there is more to life than food, and sometimes it takes us giving up our nearly constant routine of eating to bring our attention to this fact.  Part of the reason it can be so hard to fast the first time is simply because our body isn’t used to it.  Fasting is a discipline, one that both Jews and Christians alike have prescribed as a way to grow closer to God for millennia.

[Quick aside: the notion of giving up something for Lent [our current Church season] has become fashionable in many churches, but on some level I feel our self-denial misses the point.  While there is value, say health-wise, in giving up chocolate or soda for a season, that is not the original intent of a Lenten fast.  The idea is that we set something we enjoy aside for a time, in order to spend the allotted time WITH GOD.  So having no Coke for 40 days may help your waistline, but unless you are spending your soda break time reading scripture or in prayer, you’re not really “filling” the time in the way that Lenten fasts were originally designed to.]

Book recommendation: If you want an excellent guide to fasting and prayer, as well as the other classical Church disciplines, I recommend Richard Foster’s Celebration of Discipline.  It is a modern classic (written in 1978), an incredible guide to the spiritual life of a Christian, and frankly, a book that people will likely be talking about and reading 100 years from now.

O.  (23:9-44): This is just a bulleted form of the festivals:

Firstfruits: First cuttings of harvest.

Harvest (Pentecost): Fifty days after Firstfruits, a second offering from the first of their crops.

Trumpets: A complete day of rest in the fall.

Atonement: Day of purification through fasting, nine days after the Festival of Trumpets.

Shelters: Five days after Day of Atonement to remind future generations of Israelites that God made their ancestors live in shelters when He rescued them from Egypt.

Q. (Leviticus 24:21): I guess this backs up the “Thou shalt not murder” commandment by saying, hey, if you do, you die too!

A. That would be the proper application of an eye for an eye in this case.  Sadly, some states and nations just haven’t managed to make it any further than that.

O. (25:1-7): I grew up on a Kansas farm.  I remember my father letting our land lie fallow to restore it’s nutrients.  I think it’s amazing how the Bible covers all the little things that may seem trivial, but very important to livelihood.

Q. (25:8-13): Do Jews still recognize the Year of Jubilee?

A. That’s a tricky question.  Most of the information I read indicated that most rabbis feel that the rule of Jubilee only applies within the Promised Land in a kingdom established by God.  Therefore, the answer most commonly given is that most Jews, even Torah observant Jews, do not mark Jubilee: it only applied to a particular era of their history when it was needed.

On the other hand, there is the concept of tracing the years through the ages, which you could argue is “recognition”.  I couldn’t find a definitive source about the attempts to keep track of Jubilee: some scholars have attempted to recreate a list of the years that should have been Jubilee, and also, some rabbis feel that there should have been one 50 years after the modern state of Israel was established, but most did not.  There have been various attempts by Jewish scholars to track, and therefore project, when the next Jubilee is, but this is mostly scholarly speculation that has little bearing on the life of Jews today.

O. (25:14-17): Sounds like Real Estate 101 to me, or a fair real estate transaction!

For more knowledge
— Is there scientific benefits to letting the land rest? https://blog.freshharvestga.com/why-soil-needs-as-much-rest-as-we-do/ 
— How does letting the land rest look today? https://www.israel21c.org/the-farmers-who-are-giving-their-land-a-years-rest/

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Tomorrow’s reading: February 25:24-26:46