Amos and Isaiah visions Kings of Judah were ruthless and did nothing to direct the people out of their disobedience

Day 173 (June 22): Amos and Isaiah visions: destructiion, redemption, future; Israel’s repair, Jeroboam II, short-reign kings, Uziah dies

Sweet Publishing /

Welcome to Livin’ Light’s Bible-In-A-Year challenge of discovering God’s love for us and His purpose for our lives. Here is the format for this great adventure: The daily reading assignment is posted at 5 a.m. After each day’s reading, Leigh An Coplin, the blog host, shares observations and poses questions about difficult passages to Rob Fields, who studied Christian Education at Asbury Seminary and currently teaches Biology in the Orlando area. To start from the beginning, click on 365 Bible Readings and scroll down to Day 1. The reading schedule is taken from The One Year Chronological Bible NLT. 

Today’s Reading
Amos 7-9
2 Kings 14:28-29
2 Kings 15:8-29
2 Kings 15:6-7
2 Chronicles 26:22-23
Isaiah 6:1-13
(790-739 BC) Click here for a timeline of the entire Bible.

Questions & Observations

O. (Amos 7:1-3): Just a dream, but we do see God rewarding Israel since Amos was calling out to Him to spare the nation from locusts.

Q. (Amos 7:10): We are talking about Jeroboam II here, right?  If it’s the first Jeroboam, then we are not in chronological order.

A. Yes.

Q. (Amos 7:17): Is Amos speaking of this judgment day again for Israel?

A. All of the prophets from this section of Israel’s history will be talking about this upcoming day of judgment for Israel.

Q. (8:10): Amos is still speaking to Jeroboam II?

A. He is speaking to the nation of Israel, though the king is usually thought of as the nation’s representative.

Q. (9:1): He is speaking here of the Temple of the Lord?  He must see it as a place of blasphemy since it is supposed to be used as a place where the Israelites praise their sovereign Lord.  It has been plundered for other gods.  What a slap in the face to God.

A. If we examine the record of what God has done for these people, it does indeed appear that way.  Wait until we get to Hosea.  He has some very colorful language for this insult.

Q. (9:7): What is the meaning of this line of questioning?  I did think the Israelites were the most important people to God.  Is he putting the Israelites in their place because they have not obeyed God’s laws, saying that they may as well be any other nation?

A.  Israel was chosen by God for the purpose of being a light to all nations, at which they have failed miserably.  Just because they were His chosen does not mean He cares for these nations (some of which have ties to Israel such as Edom) any less.

Q. (9:11-15): This prophecy sounds similar to the Flood.  I don’t know why in v. 15 God says that the Israelites will never be uprooted again because we have seen time and time again where no matter if a group starts out with lots of goodness, someone turns away from God.  Is this because God is similar to a parent in this regard: After the punishment is over, we want to restore harmony and enjoy the rewards of getting rid of bad behavior?

A. I’m not trying to dodge this question, but I’d like to let the story unfold so you and our readers can see more clearly what God is up to and the ways that He goes about restoring Israel.

Q. (2 Kings 15:16): This is at least the second time where it is mentioned that pregnant women were cut open.  This is so detestable.  Why this practice?

A. It demonstrates brutality against the vulnerable, and in doing so, causes intimidation.  There is also the added “bonus” of killing the next generation of ones’ enemies.

Q. (Isaiah 6:1-13): Is Isaiah having a vision here?  What is going on in this passage?

A. This is probably the most well known passage for Isaiah’s book, one of the largest in the OT.  He is indeed having a vision — called into God’s service as a prophet — in which he sees the commissioning ceremony of a royal messenger.  Isaiah is being selected to proclaim a message that will be ignored by his people — hearing but not understanding — but that he will also cast a vision for the way that God will restore his people.  The last section of Isaiah (chapters 40-66) contains some of the most beautiful words ever composed in their descriptions of God and His ability to restore and make all things new.

For further study: Genealogy of the kings of Israel and Judah,

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Tomorrow’s reading
— 2 Kings 15:32-38
— 2 Chronicles 27:1-9
— Micah 1
— 2 Kings 16
— 2 Chronicles 28
— Isaiah 7

His prophecy is precisely dated to two years before the earthquake in Uzziah’s (787-734BC) and Jeroboam II’s (791-750BC) reigns. This earthquake is usually set around c. 750BC. So Amos prophesied circa 752BC.

Day 172 (June 21): Israel’s neighbors of judged, Israel and Judah prophecies about destruction, Israel ignores God’s warnings to change or face wrath

The Jewish Museum / A gift of the heirs of Jacob Schiff

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Today’s Reading
— Amos 1-6
(766 BC) Click here for a timeline of the entire Bible.

Questions & Observations

Q. (Amos 1:4): Didn’t God raise up these kingdoms to punish Israel?  Now they are being punished for doing what God made them do?  But, if I have my thoughts correct, God was just using them.  They were evil anyway.  He wouldn’t do that to His followers.

A. God is using these nations to punish Israel, but that does not make them any less responsible for their sins.  Like we read in Jonah, God sees the need for repentance in every nation.  And there is a great wave coming: Israelite and Gentile alike in this area are going to be swept away.

O. (1:3-2:3): Now, God is showing all nations, not just Israel, His authority.  He is the God of Israel and He is destroying these other nations for bringing harm and suffering to His people.  Now all can see that God takes care of His people.

Q. (2:16): On what day?

A. The day when His wrath is poured out.  Verse 13 points to a day in the future when the people will groan and suffer for their sins.

Q. (3:3-7): I don’t understand the point these verses are trying to make.  To some of the questions I answer “no,” to others “yes” and some are “maybe.”  To 6b I would say “no” to this answer remembering that the answer would be for that date in time in the OT.  And, verse 7 says He tells of disasters before they happen.  This is so the people know that God’s predictions do come true, so He had to have planned them?

A. Yes, you’ve got it right.  Amos is using metaphorical language; so don’t worry so much about the “content” of the question.  They are basically saying, as you suggest, God will not bring this judgment without warning the people, as He has done over and over again, and as Amos is doing here.

Q. (3:10-11): Do we know who the enemy is that is going to impart this destruction?  Is it unimportant who the enemy is?

A. It won’t really matter in the narrative of the story, but sure, the nation is the Assyrians, who originate from what is today Iraq.  Around 730 BC, they moved into what is now Jordan with a huge army and conquered/destroyed everything in their path, including the entire nation of Israel, which is also being called Samaria.  They will not conquer Judah, Jerusalem in particular, for reasons that we will see.  Feel free to read more about the Assyrians from this era here:

Q. (3:12, 4:1): So, for those living high on the hog, God will strip them of their luxurious life and leave them with little?  4:1 cracks me up!

A. It’s a pretty well known line from the OT.

Q. (4:6-10): This answers the question in 6b if God brings disasters … at this time in history.

A. Remember, the punishment is always predicted beforehand.  That’s what bothers me about folks like Pat Robertson making judgments about natural disasters: he only does it afterward.  The Bible, and the OT in particular, is clear that if God brings disaster, His reasons for doing so are spoken loud and clear through His prophets.  Nearly all the prophets — with the possible exception of Jeremiah and Ezekiel, for reasons that will become clear — proclaim a message of repentance.  They say, “It’s not too late!  Turn from this, or God will bring disaster upon you!”  That is a central theme of most of these prophecies and the genre of these books: Turn back now, for it’s not too late to avoid disaster.  But if you keep going, you’ll only have yourself to blame.

Q. (4:12-13): Amos is talking about the disasters God announces in 3:12-15?

A. Yes.

Q. (5:2): This sounds like a permanent death sentence for Israel, but they get an out in v. 4?

A. Nope.  It’s the same thing I’ve answered in the questions above, Amos is saying its not too late to turn, but if you don’t it will be a death sentence.

O. (5:21): I don’t know if this applies to today, but I think we can link it.  There are people who go to church just because they are “supposed to.”  I don’t know if this will get them into heaven, but like you said in a reading a while back, God doesn’t want us to just skate by.  He wants us to take Jesus’ example and love others the way He loves us.  So, merely showing face at church is an injustice to God.

I admit I used to be like this.  In a way, though, I’m glad that I felt I had to go to church because it helped me to remember to stay connected to God.  Now, that I am more into my faith — and try to live it, rather than be exposed to it — I have a greater appreciation for being part of the church.  I would encourage everyone to make sure they have a church that fits them.  Once you do that, reach out to get involved.  I think it’s a two-way relationship.

The church should reach out to you, but you have to reach also.  Use your talents to get involved.  I confess, that I have always battled to stay awake for church.  The monotone of most of the preachers I had would put me to sleep — that and actually sitting with no activity for an hour will do it.  But, since I have found pastors that bring you into the Bible stories, I’m wide awake and take the message with me.  So, I encourage everyone to find a church that is engaging so you go out of desire and not obedience.

O. (6:6): It sounds like there were selfish people that thought as long as the disaster isn’t affecting them, they will not be alarmed and change their actions.  And, it’s this kind of attitude that infuriates the Lord, causing him to inflict punishments.

Q. (6:8): God’s frustration was started by Solomon who built his own palace larger than the Temple of the Lord?

A. No, that’s not what Amos is referring to here.  Solomon built his palace in Jerusalem, which is part of Judah, and this judgment is against Israel.  God is saying He is greatly displeased with the arrogance of the people trusting in stone walls and fortresses rather than God.  They are trusting their own might and power, rather than God’s.  We can clearly see here how far Israel — and to a lesser extent Judah — has fallen from being a people who trusted God with their whole heart, as when they first entered the Promised Land.  And, just as Moses predicted back in Deuteronomy, if the people reach that point, then they will suffer the judgment of God and be removed from the land.  We are at the precipice of that day.  Bad things are coming for the nation who have forsaken their God.

O. (6:14): God has had it with Israel!

For further study: Lessons to learn from Amos,

Spread the Word! Christian shirts get noticed.  Check out these conversation starters:

Tomorrow’s reading
— Amos 7-9
— 2 Kings 14:28-29
— 2 Kings 15:8-29
— 2 Kings 15:6-7
— 2 Chronicles 26:22-23
— Isaiah 6:1-13